One of my sabbatical goals was to read through the New Testament this summer – the church leadership called it “scriptural immersion.”  I was surprised by my resistance to doing it.  My significant burnout was one factor, but that wasn’t the whole story.

When I started seminary, I read an article that talked about the danger of making Bible-reading and prayer into part of my professional job description rather than a spiritual discipline, but I didn’t expect it to happen to me.

It makes sense.  I used to do computer programming as a hobby – until I started doing that for a living.  Who wants to go home and do more work?  I didn’t.  It was no longer a fun thing I did for myself.

Reading the Bible and even setting aside specific times for prayer were painted with the same brush as church administration, expense reports, newsletter articles, and even preaching.  Stuff I have to do.  As I became more and more burned out, more things moved from the “Things I’m Passionate About” list to the “Things I Have to Do for My Job” list.  At some point, without my realizing it, reading the Bible became something to do because I needed to teach a Bible study or preach.  Not a good place to be if you consider that we don’t live by bread alone but by the Word of God.

God was gracious and gentle with me during that time, but I always had a sense that it wasn’t supposed to be this hard.  Part of the difficulty came from turning the things God intends as a blessing to all Christians into an obligation for a job.

So I didn’t finish reading the New Testament – that felt like an obligation.  But I did get to re-experience the joy of reading the Bible.  I can read any part that strikes my fancy that day.  I can research a topic I’m interested in.  Or I can just experience the comfort of one of my favorite Psalms.

I’m not quite out of detox yet, and it will be a challenge as I re-enter my pastoral role to make sure I don’t slide back into seeing it as an obligation/job requirement.

Anyone have ideas?  Let me know!

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Romans 10:8-15

“The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming: That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. As the Scripture says, “Anyone who trusts in him will never be put to shame.” For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.”

How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can they preach unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!”

Good mission statement?  There are lots of ways to preach and send.  Literally preaching is surely important.  So is showing love in other ways.  It’s hard to contemplate the Good News when your family’s hungry.

You can’t send without showing confidence in people’s gifts.  And of course, no one can be sent unless they’re willing to reorder their life enough to make the time/energy.

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The annual Presbyterian Church “Bible Content Exam” happened again today. And as of this evening, my web tool for studying the Bible – mainly for people taking that test, has been used 163440 times! I never would have imagined that 9 years ago. It’s very cool that I get to help so many people learn God’s word and also get a step closer to ordination.

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